In Tatenui no sato, Ou County, Izumo Province (presently Yasugi City, Shimane Prefecture), an anecdote is told about Futsunushi no kami sewing together the rock Ama no iwatate, which had been split in two. However, accounts found in "Izumo no kuni fudoki" and "Izumo kokuso kamuyogoto" (Divine Words of the Ritual Priest of Izumo Taisha Shrine) portray Futsunushi no kami as descending alone. During the pacification of Ashihara no Nakatsukuni (the Central Land of Reed Plains), Futsunushi no kami descended from heaven to Izumo accompanied by Takemikazuchi and urged Okuninushi to transfer the land to the descendants of the heavenly deities. Their children, Iwatsutsunoo and Iwatsutsunome, produced Futsunushi no kami. According to an addendum to the seventh chapter, the blood of Kagutsuchi splashed onto the rocks by the Ame no Yasu-kawa River, transforming them into Iwasaku no Kami and Nesaku no Kami. ![]() The sixth addendum to the chapter on the birth of the gods in the "Nihon Shoki" states that when Izanagi cut up Kagutsuchi (the deity of fire), the drops of blood from his sword, Totsuka no Tsurugi, congealed to form the rocks by the Ame no Yasu-kawa River from which Futsunushi no kami was produced. In "Izumo no kuni fudoki" (Culture and Geography of Izumo Province), Futsunushi no kami (経津主神) is written 布都怒志命. ![]() He appears in the "Nihon Shoki" (Chronicles of Japan), but not in the " Kojiki" (Records of Ancient Matters). Futsunushi no kami is a deity that appears in Japanese mythology.
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